Sherry Turkle Alone Together Pdf Download
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Social Change Review ▪ Summer 2015 ▪ Vol. 13(1): 79-81
DOI: 10.1515/scr-2015-0010
Book Review
Sherry Turkle. 2012. Alone Together: Why We Expect More From Technology and
Less From Each Other. New York: Basic Books. 360 pp. ISBN: 978-0-465-03146-
7 (Paperback).
Reviewed by: Ali Shehzad Zaidi, State University of New York at Canton,
USA
Sherry Turkle's Alone Together, based on numerous interviews and case
histories, explores the sociological implications of artificial intelligence as it
pertains to robotic companions. The book, well-written and jargon-free, is
intended for informed but non-specialized readers. Turkle relates our
growing dependence on technology to diminished expectations of people. In
doing so, she memorably evokes the allure and limitations of technology,
thereby conveying its threat to society.
Turkle notes that, thanks to the internet, the workplace has become a
home intruder that displaces children as the focus of parental attention. Like
their parents, children are absorbed in electronic devices that hamper their
social development. The average teen, Turkle observes, sends three
thousand text messages a month and consequently often finds it difficult to
sit still during, say, a funeral service (p. xv, 296). 'They need time to discover
themselves, time to think,' Turkle says of adolescents. 'But technology, put
in the service of always-on communication and telegraphic speed and
brevity, has changed the rules of engagement with all of this. When is
downtime, when is stillness?' (p. 172). Turkle regards their privacy as central
to both democratic life and self-recognition (p. 277).
Turkle argues that technology is desensitizing us. She cites a
University of Michigan study showing a dramatic decline in empathy
among college students over the past three decades (p. 293, 345). A similar
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Book Review
Social Change Review ▪ Summer 2015 ▪ Vol. 13(1): 79-81
80
study, based on more than 16,000 responses on the Narcissistic Personality
Inventory, which asks college students such questions as 'If I ruled the
world, it would be a better place,' found that in 2006, two-thirds of the
students scored above average, a thirty percent increase compared to 1982
(Healy 2007). Although the effects of social media and technology are
difficult to quantify, Turkle nonetheless makes a convincing case that we
have become more self-absorbed.
However exotic, robotic dolls and pets cannot satisfy children who
want to be loved by objects that cannot feel. 'The first thing missing in a
companion robot,' notes Turkle, 'is alterity , the ability to see the world
through the eyes of another. Without alterity, there can be no empathy' (p.
55). Technology cannot fulfill a child's quest for affection and recognition, no
matter what feelings that child projects on to a robot. As Turkle observes:
'What we ask of robots shows us what we need' (p. 87).
For adults, the experience of robotic companions is just as
disappointing as it is for children. According to Turkle, the desire for robotic
judges, counselors, teachers, and pastors underscores our disillusionment
with people as well as a fascination with technology that exploits our
disappointments and vulnerabilities (p. 282). As corporations seek to
increase profits through work automation, speed-up, and exponential
increases in productivity, the prospect of robots replacing humans for home
care becomes ever more tantalizing.
Turkle believes that children, the ill, and the elderly need the fluidity
and variation of human vocal inflection and facial expression, and that for us
to provide care for them to is to make ourselves more fully human (p. 292). It
makes little sense to manufacture robotic companions, in Turkle's view,
when we could instead hire the unemployed to nurture children and care for
the elderly and, in the process, pay them more than the minimum wage.
Left unspoken by Turkle is that robots enable corporations to increase
profits and to further eliminate the jobs of the working poor.
In considering the possibilities of technology as an aid to memory,
Turkle describes a project in which Gordon Bell, a computer pioneer, sought
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Book Review
Social Change Review ▪ Summer 2015 ▪ Vol. 13(1): 79-81
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to archive all his conversations and to digitize his visual memories. Turkle
wonders to what end was all this preserved and whether technology might
not end up displacing our own powers of remembrance (p. 300). As Jorge
Luis Borges reminds us: 'Having known Latin and forgotten it / remains a
possession; forgetting / is memory's dim cellar, one of its forms, / the other
secret face of the coin' (Borges 1974).
Turkle notes in passing how virtual simulation and video games
inculcate the callousness necessary for war. 'First we learn to kill the virtual,'
observes Turkle. 'Then desensitized we are sent to kill the real' (p. 47).
Although robots cannot make ethical decisions, the Pentagon is presently
developing humanoid robotic soldiers that will cut veteran pension and
health care costs but which will fail to make us feel safer. In contrast to this
prospect of even more technological mayhem, Turkle asks us to find sacred
spaces within and to affirm the primacy of human touch and love.
Other Works Cited:
Borges, Jorge Luis. 1974. In Praise of Darkness . New York: E. P. Dutton.
Healy, Michelle. 2007. "Young Adults Show More Self-Centeredness." USA
Today 9D, February 27.
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